February192013

(Source: soyunacutre)

February172013
February132013
bnnbtbhjl:

Sacrificios humanos de los Mexicas

bnnbtbhjl:

Sacrificios humanos de los Mexicas

February32013
2PM

(Source: elcilantroo, via bnnbtbhjl)

1PM

(Source: simetrico, via bnnbtbhjl)

January282013
pixie-witch:

This is from the Artwork on Ulver’s album Shadows Of The Sun.

pixie-witch:

This is from the Artwork on Ulver’s album Shadows Of The Sun.

(Source: dandere-noxian, via bnnbtbhjl)

December22012
December12012

Melanie Laurent

chochane 

Melanie Laurent

chochane 

(via communified)

9PM
nerrivik:

Female shaman with a drum surrounded by villagers, Koryak. 
The Koryak drum, yyai, is oval in shape and covered with reindeer-hide on one side only, its diameter being 73 centimetres. The drum-stick is made of thick whalebone, wider at the end with which the drum is struck, and this end is covered with the skin of a wolf’s tail.
Spiritual forces in traditional Koryak religion are associated with a particular geography, like a region, a hill, or even a house. Spirits from one place had to be kept separate from spirits associated with other places, therefore visitors would be “cleansed” by a brief ritual involving smoke and a few words. A spiritually “charged” drum used for shamanic healing was not carried from house to house by an individual shaman, but rather each household had a drum associated with the spirits of that place, which a shaman would use to talk to the spirits and heal a sick person. Thus the Koryak drum belongs not to the shaman but to the family. It is used both as a musical instrument and as a sacred object in the household. Everybody who pleases can beat the drum, but there is usually one competent person who knows how to shamanize with it.

nerrivik:

Female shaman with a drum surrounded by villagers, Koryak. 

The Koryak drum, yyai, is oval in shape and covered with reindeer-hide on one side only, its diameter being 73 centimetres. The drum-stick is made of thick whalebone, wider at the end with which the drum is struck, and this end is covered with the skin of a wolf’s tail.

Spiritual forces in traditional Koryak religion are associated with a particular geography, like a region, a hill, or even a house. Spirits from one place had to be kept separate from spirits associated with other places, therefore visitors would be “cleansed” by a brief ritual involving smoke and a few words. A spiritually “charged” drum used for shamanic healing was not carried from house to house by an individual shaman, but rather each household had a drum associated with the spirits of that place, which a shaman would use to talk to the spirits and heal a sick person. Thus the Koryak drum belongs not to the shaman but to the family. It is used both as a musical instrument and as a sacred object in the household. Everybody who pleases can beat the drum, but there is usually one competent person who knows how to shamanize with it.

(via bnnbtbhjl)

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